Thoughts on Submission
Christian Husband's situation is simply too juicy and luscious for me to ignore. He is hitting on so many of my hot buttons like no other guy blogger has a right to do. He is currently struggling mightily trying to noodle out the concepts of dominance and submission. Being a Christian, he has some extra struggles that the more heathen brethren have to deal with. In Ephesians 5, Paul enjoins men to become heads of the household as Christ was head of the church.
In 1st Corinthians 7, however, he does allow for some mutual submission, specifically pointing out the fact that women have the right to get theirs, which was terribly revolutionary thinking in the 1st century Roman-Greco world.
Christian Husband actually has two problems he is trying to noodle through (he has more, but I'm only writing about 2 of them). First, there is the seeming Biblical mandate that men be the head of the house. This is what evangelical and fundamental Christians have been told and have believed forever, right? Just as Christ was head of the church, so a man should be the head over his wife, right? But Christ (while on earth) had a Lordship that was assertive and yet was totally submissive at the same time. The man went to the cross as a lamb goes to slaughter! But He managed to redeem that totally, and us in the process.
And this is the second problem Christian Husband is trying to noodle out; just what does submissiveness look like, anyway? And how can a body go from being a submissive to being dominant? His attempts to be more dominant have not been successful at all (as of this writing on the 16th). His wife has chafed every single time (as of this writing) that he has tried to assert himself.
I may have some advice somewhere, but take it with a grain of salt. He's getting sex and I' m not. I just hate to see a brother blow a good thing.
First off, there is a question as to whether there is room for a female lead Christian household. If we look at the woman depicted in Proverbs 31, this is a woman who is very much in charge of her life. She makes things, sells things, buys property, starts and runs a myriad of businesses while her husband lounges by the city gate. She considered the property and started the vineyard...did she consult her husband? There's no mention of her consulting him, so maybe it is just assumed. But then again, why depict a woman with such assertive power if the goal is to cultivate submission?
I know the teachings and believed them for the longest time. I'm not so sure on this anymore. I think there is room for a female lead household without being contrary to Biblical teaching. Whoever is leading the household should be leading the household in a Godly direction. Just as we have women pastors and teachers as heads of churches and church organizations (Joyce Meyer, anyone?) I think a female led household might be okay. But the key will be in the individuals adjusting to their roles. It won't work if the husband is always challenging her anymore than a male led household works if his wife is always challenging and disrespecting him. THAT is the point Paul was making, which is consistent with what all the other Apostles were writing. Love must lead everything else.
Christian Husband's wife had found some real satisfaction and enjoyment in a role that is clearly dominant. He services her orally for quite a long time, and then is rewarded with intercourse. In her mind that's all he wanted, anyway, was to get off. But he clearly has enjoyed getting her off. He enjoys seeing her pleasure. What I'm seeing is a struggle between where he is currently and where he THINKS he SHOULD be. According to the Christian teaching we've been given, he should be the head. He should be dominant. He should be in charge, just like Christ is in charge of the church, right?
It seems as though his dissatisfaction stems more from what he thinks he ought to be doing rather than what is actually going on. The reality is not matching up, and it seems as though things are taking a decidedly wrong turn. But the reality is that he and his wife are getting along better, having more sex, having more intimacy when SHE is in charge.
Case in point; he shared one particularly steamy encounter where he had been working her over for awhile orally, and was ready to get on for a good ride. She was not quite ready yet, so she first rode his face for awhile. It was a totally HOTT encounter, at least for me who has some real hot fantasies involving just this sort of thing. This sort of thing being known as "queening"(<--warning, that link is NOT worksafe!) because it is the woman totally asserting her dominance.
My advice is tempered by not knowing Christian Husband's real and total level of satisfaction with this, beyond the religious conflicts. But I would try to deal in terms of the reality of it. This isn't unlike what Tajalude had to learn, only the opposite. Her husband, who might deny being submissive, was really and truly better and happier when Tajalude was sexually dominant. And she went on to discover a more dominant self, although I'm not sure she ever found a true contentment with it for the same reason Christian Husband struggles: mainly it really goes against the cultural grain.
So my advice is that a person will be happier if they recognize and go with who they are moreso than what society says they should be. No doubt Christian Husband's wife is familiar with the teaching of "Husband as head" and is just as ambivalent in her feelings of a dominant role. Christian Husband states that he believes that deep down, she wants to submit. This might be true or it might not be. What is apparent is her actions and her total discomfort with giving up the control she has. A zebra may want to be a camel, but that desire is not going to change the stripes to humps. And that desire gets in the way of enjoying being a zebra.
Christian Husband denies being a submissive. However, my question is why does he struggle so hard being dominant? He had dominant enough role models, didn't he? Why all this internal struggle?
I think part of it is cultural. Men today have some terrible issues in this area, because women are not so economically dependent on them. Men are struggling to catch up and adjust to a movement that has empowered women to the detriment of men's dominance. However, there is an opportunity if a fellow can realize it. Mainly, he can try out a more submissive role to see how it fits. That's not to say he can't be assertive in other areas or even dominating. In the chastity belt group, you find some extremely alpha-type businessmen who you would never believe had pony boy fantasies. But they do. They are no less men for it, and most are infinitely happier for it.
Christian Husband may not be a good submissive or even a happy one. I do not know and I'd argue he doesn't either because he hasn't given it a fair chance. Is it worth thinking about? I'd definitely try it if I were him. Otherwise, he is liable to blow a totally good thing he has going.
Okay, so this DOES belong in Unsolicited Advice, which is where it will go. My own noodling, apart from Husband's, belongs elsewhere.
D.

33 Comments:
It's possible for a spouse to be dominant one area of the marriage and submissive in another. There are areas that one spouse feels he/she is more in charge. I doubt anyone REALLY wants to be dominant (or submissive) 100% of the relationship 100% of the time. If CH is dominant in every other aspect of his marriage, then he may have to live with being in a more submissive role in the bedroom. I've been meaning to read more of his blog.
By
aphron, at 7/18/2006 05:24:00 PM
Thanks for the comments, as always. And thanks for reading. And enjoying.
Do you think that pleasuring someone orally always has to be submissive? I can tell you that my wife still, on occasion, will go down on me and there is very little submission there (yet). Is letting her sit on my face necessarily submissive?
See, I don't think so. I've told her that, no matter what happens in our relationship, I would not want to change the half-hour to hour long oral sessions I give her. I like those, and not for subby reasons. I like them because it is a real trip to make her cum.
I'm a bad sub because that's just not who I am. I have a problem seeing almost any man as being truly comfortable with that -- but then again my theology is a bit different from yours. I want to feel my wife surrender.
Which, as aphron says, doesn't mean I'm totally 100% in charge of everything all the time. That would be boring. I didn't marry a simpleton. She is amazingly capable in so many ways -- very much the picture of the woman from Proverbs (which I don't see in any way contridicting a male authority/female submission sort of relationship). I am proud of being able to let her stretch her wings and fly in so many things.
But I long to feel her surrender to me. I long for that sort of trust. To feel that she trusts me and respects me and needs me. That's what I want and need, and I think that it is really what she wants and needs as well.
It'll just take time. Time to trust me and to know that she can lean on me.
By
Christian Husband, at 7/18/2006 05:56:00 PM
I agree with you, Aphron, that there needs to be some give and take in this. Submission is very much part of Christian theology and mutual submission might mean just like you said -- being dominant in some areas and not in others.
I don't equate oral with submission at all. In fact, oral could be a very domly thing to do to a woman. But a dominant would take to a point and make her ask for more. He would train her to be submissive through his oral talents. Right now, she extracts orgasms from you, and then gets you off as quick as possible. She only enjoys it when SHE initiates. That sort of thing is straight out of Lady Misato's playbook, man! She is possessing and taking charge of her sexual power, which is a GOOD thing. Your insistance on being dominant is going to blow up in your face and you will right back where you started.
If you make this a power struggle, you will both lose. It's just like you said once, that God has blessed you and gifted you. The devil will destroy that and take it from you by planting resentments. I am really liking the where your wife is right now, but that's just me. The fixation on orgasms through intercourse is a snipe hunt that should be abandoned. Her enthusiasm for you is a gift. Your gift to her is your oral skills and your readiness and willingness to satisfy her. Don't be so greedy!
D.
By
Digger Jones, at 7/18/2006 11:05:00 PM
If I may comment here:
We are also asked to submit to one another. Yes, wives are asked to submit to husbands, but the Greek definition of submission (in a non-military sense) is "a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden." It's upholding! Plus, it has to be voluntary.
It's only a power struggle if you make it a power struggle. Nowhere are men commanded to lord over their wives and force them to submit. When someone says, I want to feel my wife surrender, I just get a bad feeling.
I figure I've got enough to worry about in my own job of loving my wife and giving myself up for her... That's my job. Getting my wife to submit is NOT my job.
Plus, the bedroom is just about the worst place for a power struggle in a marriage. That's got to be a team thing, not a one-person-in-charge thing. That one definitely needs to be discussed with the wife.
By
FTN, at 7/19/2006 04:12:00 PM
OK Digger, I really think that you're not quite understanding what I'm talking about here. I'll take the blame for it -- I'm not a horribly coherent person. Well, I am to me, but I've got all the context in my head.
I was using terms like "dom" and "sub" as a convienence. As a conceit. I'm not wanting a typical D/S sort of relationship. I'm not sure that model is horribly Biblical anyway. We are to both submit to each other -- the wife submitting to authority, the husband submitting in authority.
But even if I WAS talking about D/S stuff, anyone who has a healthy, successful D/S sort of relationship (and I've known a few online) will tell you that it has to come from the right place. The top has to be topping out of strength, confidence, and enough selflessness that the sub can trust him. The bottom has to bottom out of trust and confidence and surrender.
What I've had, instead, is my wife topping out of fear and selfish control freakiness, and me bottoming out of insecurity, resentment, and desperation.
This might sound sort of familiar, because your descriptions of your relationship with Arwyn are dead-nuts on where we were just a few months ago. Eeriely similar even in irrelevant details.
She kept a death grip on all control (in all relationship-like issues, not just sex) because she didn't trust me with it and was afraid for her own emotional well-being. Why? Because I certainly didn't do anything to inspire trust. I was horribly selfish and desperate and, because of the dynamic, resentful and angry and depressed and all these other things.
There was certainly a control dynamic here -- one with authority and one being forced to submit to it -- but it wasn't anything any self-respecting D/S would recognize.
It was, in a word, disfunctional. It was completely based on the power-struggle. We were both being selfish. We were both operating out of fear and mistrust, not love and selflessnes and above all trust.
Things are changing. Slowly but surely. Why? Well, I changed the relationship dynamic. She was always afraid because I made her feel like a sex-object. All romantic and affectionate gestures I did were tied in some way to sex. So, why did I do them? Because I loved her? Or because I wanted something?
So, I backed off on the pressure, while ramping up in a rather exteme way the things I do for her. She now sees love and affection and sees it as not being tied to sex. So, my love for her is starting to actually be communicated for, really, the first time.
It's made a difference. She is now able to enjoy sex and have fun. But she still doesn't trust it 100%. Why should she? She's starting to let go of a lot of the control freakiness she had, but isn't willing yet to give the authority to me. Why? Because trust takes time.
Even then, like I said, I'm not talking D/S sort of dominance and submission. You said a dom could do oral sex, but through making it a representation of his dominance -- by making her beg and ask and plead. OK. I don't necessarily want that (well, not all the time...). I would like to be able to go down on her simply because I've decided to make her feel good -- because I love her and that's what you do. NOT because I'm manipulating her, but also NOT because she told me to do it.
My decision to do it. Her decision to accept it. No head-games here. Just affection and trust and acceptance.
OK, so what about this authority, dominance thing? It's not about having her as my sex-slave to order around, that's for sure. It's about feeling masculine. Feeling that SHE needs ME. Feeling that I could ask for anything and she'd do it out of love (of course, I would, out of love, only ask for things that she's comfortable with...).
The attitude I'd like from her is one I've seen in quite a few of the blogs some of the girls in this little corner of the net have up. Desirous certainly has it in spades. AAG can do it, too. Debbie has it. So does Wrygirl. So does Piper.
We're not talking weak people who wait around to be told what to do. We're talking about women who know what they like and aren't afraid to ask, but also love to use sex to build up their partners.
OK, now I'm babbling and haven't gotten any close to a definition. Probably because I don't think about this stuff in terms of specific things and actions, but in feelings and relationship dynamics -- and those are things that are hard to put into words. I can't really define it in terms of actions because, even if tomorrow everything was exactly the way I want, our actual actions in bed might not be very different. What would change would be why we did them, what we said, what we thought, what we felt, how we made the other one feel, etc. I want her to feel that I am strong. That I make her safe. That she can depend on me, find comfort in me, hide herself in me.
Is any of this making sense?
By
Christian Husband, at 7/19/2006 04:56:00 PM
I certainly have emphathy for what many of you men are going through. My Wife and i have evolved into a female led relationship and we are both Christians. Our belief in scripture is that it was inspired by God but written by man, and hence has some elements which are more the product of the socio-economic dynamics of the times rather than holy edicts from above. One example is where Paul says all Women are to wear hats in church which now most strict fundamentalist churches don't even follow. Another we believe is where Paul says a Wife must bew submissive to her husband, we believe Paul recognized that there needs to be one leader in the relationship to avoid power struggles and in the first century those were the only types of relationships that were accepted. Now that society has evolved and Women have equality, it seems only natural that the person best fit to lead should lead in a marraige, regardless of gender.
By
helpmate hubby, at 7/23/2006 11:02:00 PM
helpmate hubby: This is something I STRONGLY disagree with.
What you are discussing is the part of exegesis known as the "principle of history." That the scriptures contain divine relevation, but were given in a particular historical/cultural context. They were written by real people to real people about real situations. None of them -- especially the New Testament -- were written as static treatises on God. They were all rather, well, ad hoc.
So one major job of our exegesis is to seperate the divine and eternal truths from their cultural representation. According to John Stott, who I'm parroting here, there are generally three ways this is usually done.
A) Ascribe the same divine and compulsary character to both. This is the "fundamentalist" approach, although even fundamentalists do not do this consistently. It really doesn't make a lot of sense because it takes out faith and the relationship aspect.
B) Dismiss both as inseperable and therefore as equally irrelevant. This is the flip side of the fundamentalist approach. Let's call it the "radically liberal" approach. The problem with this is that ALL New Testement scripture is ad hoc, and so ANYTHING can be dismissed with this approach. More than that, it takes away any and all faith in the divine revelation, that Jesus really did appoint people as APOSTLES (look that word up), and that they really did have the authority to bind things on earth and in heaven. Historically, being a disciple of Christ ALWAYS meant first being a disciple of the apostles because they were the ones that communicated Christ's message and did so -- we believe -- through divine revelation. To dismiss anything and everything is to recreate God and Christ in your own image instead of being comformed to His image.
C) The critical approach -- use your REASON to seperate the eternal from the transitory. To study the culture. To study the principles. To study the people. To discern their arguments and the point behind them. Then, to hang onto what is eternal and universal. What was cultural and transitory we do not throw away and dismiss, we instead translate it into our own culture. We find how to express the same eternal truths in our own society.
So, male headship and the relationship between men and women. Both from I Cor 11 and II Tim 2, Paul makes clear that the principle behind his commands is the created order of the world before the fall. Adam was created first and then Eve as his helper. As well, he points out that the fall itself was an example of a reversal of God-created gender rolls and the consequences of such things.
The created order and the fall are universal to all mankind anywhere, ever. Culture plays no part in it. Therefore, as he states in I Cor, "Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God."
How this was expressed -- dress, hair styles, head coverings, pure silence in public worship, etc were cultural. These must be rationally looked at and translated into appropriate ways into our own cultures. But the Biblical principle of male headship must be recognized as eternal and universal. That is how it is presented, that is how it is justified.
But difference in role is not to be misconstrued as difference in value. That is, of course, one of the major points of I Cor 12. We are absolutely taught from Genesis 1 that both male and female were created in the image of God. We are taught in Galatians that both male and female Christians are equally re-created in the image of Christ and are equally God's children. Peter says the same thing.
But just like God and Christ are both equally divine as part of the God head, yet play different roles, so must men and women. Christ IS divine. He is equally God with the Father. Yet, in role, he is submissive to the Father's wishes -- even to the point of death. Remember His prayer in the garden, "Not my will, but Yours be done."
Oh,and now might be a good place to mention that the episode Digger mentioned really wasn't "queening" in the sense that website talked about. Even it said that queening is not just oral sex with the woman on top. The essence is the humiliation and domination. Which really isn't what happened at all. She crawled up there because she can get off easier like that. As good as I'm getting at reading her body, I still can't put things exactly in the right place as well as she can.
By
Christian Husband, at 7/23/2006 11:41:00 PM
A fasinating and well articulated response.
I recognize that a person can fall into the trap of picking and choosing of what scriptures they dollow through the crtical approach i advocate, but neverthless i feel it important to recognize that God gave all of us a brain and the ability to interpret words and their context.
In response to your comments all i can say is that the Bible is to full of inconsistencies in terms of facutal events and certain pontifications of theology, for me to think every single word in the NIV or any other version is the unedited word of God. I think some of what is in our version of the Bible got lost in translation, some of it was inserted spuriously later by those traslating it, and other parts came from the original source but simply were incorrect.
One example i would have is that when you read all the accounts of Judas betraying Jesus, at least one of them is irreconsiiably inconsistent with the others. Another is the whole issue of who saw Jesus first after his resurection, those accounts are inreconsilable as well. This does not mean i in any way doubt the fact that Jesus did rise from the dead, I just offer it as support of my belief that the Bible was inspired by God but written by man, complete with some inaccuracies.
BTW I've greatly enjoyed this intellectual theological discussion,and look forward to reading a response. In case your curious I'm what you would call a liberal catholic (in that i hate the way our church oppresses Women by not letting them be Priests and i also think priests should be allowed to marry), although poitically i'm as Right Wing as they come, so I'm guessing we may have some common ground after all.I also minored in religious studies in college, and can give you examples of verses i believe are spurious if your interested in such a technical point. HH
By
helpmate hubby, at 7/24/2006 03:06:00 AM
Inconsistencies.
First off, the New Testement scriptures are, by a extremely large margin, the single best preserved document from the ancient world. We have a massive number of copies of all it's component books, and from extremely early dates. We would know if anything was spuriously added to the text at some point because we have so many early copies. Additionally, the "copy error" theory doesn't really hold up when you realize the sheer number of people copying this all across the world. Errors would have been caught because there was such a breath of samples to compare them to.
Translation errors. I read Koine -- a bit anyway -- and I know the care and concern that goes into defining words, parsing Greek grammar, etc. People spend their entire lives doing this, and have for millenia. We have copious secular documents in Koine from the same time period, as well as non-canonical writings from the early church showing us how THEY interpretted them. There are a few sticky verses and words in the scriptures, but they never put THAT much difficulty into the translation because there is simply so much context.
Inconsistencies.
The primary principle of Biblcial exegesis is, and has always been, that of the principle of harmony. That the scriptures DO work in harmony with each other and that they DO NOT contain contridictions and inconsistencies. It's a matter of faith. But not blind faith. When interpretting the text, if there are two possible meanings but one contridicts the clear meaning of another passage, the other meaning must be chosen. The principle of harmony. And it works. Which is why I generally say that if you feel the meaning of one passage contridicts another, then you are mis-interpretting one of them.
How? Again, it is important to remember that all the New Testament scriptures were writting ad hoc. They were written for a reason. What point was the writer attempting to get across? What was the issue that prompted the writing? Who was it written to, and how much of the story did they already know? Different writers -- especially in the gospels -- emphasized different things and related different events, or different sides of the same event, because they were different people writing for different purposes.
Which is all well and good, but the interpretation of the texts on the role of women doesn't take near this much effort. They are clear. They are never contridicted. Denying women entry into the presbytery isn't "oppressing" them, it is following God's plan. God's order. Being a Christian is about submission to God and filling the role created for us. We ALL have a role to play, and they are all different.
We must remember that role does not equal value. We all have equal value, even as we play different roles. We cannot all be an eye, or where would the hearing be? We all make up one body, and different body parts, although they perform different functions, cannot be considered as more or less important or valuable than others.
So, women are denied the ministry of authority as embodied in the presbytery. OK. They have many roles men can't fill as well. The one Paul mentions in I Timothy 2 being the supreme one: that of mother. What can be considered as more important than that? Especially to a Catholic, considering how much adoration is given to Mary.
We all have roles. We all have those we are to submit to. We also all have those we are in authority over. We all play both roles in different relationships. We are called to submit first and foremost to God and His plan and His order and fill our roles with zeal and enthusiasm and not with resentment. When we are in authority we are to hold that authority with all self-sacrificial agape-love. When we are under authority we are to submit in humility and contentment.
This, I believe, is the absolute essence of Christianity. It is the essence of faith -- because faith isn't just believing God exists, but believing that He is who He says He is, loving and obeying and worshiping Him, and submitting to His will. Not my will, but His be done.
Note: on the interpretation of some of the relevant passages on this in the Pastorals, I would highly recommend John Stott's The Message of I Timothy and Titus and, even more (if you know a bit of Greek and have a lot of patience), the Word Bible Commentaries volume on the pastorals by William Mounce.
The former is really easy to read, easy to understand, almost narrative in its explanation. The latter is mind-numbingly precise and detailed. Mounce goes through the definition of every word and phrase of the Greek -- including any potential difference in the wordings of the Greek from different manuscripts. He discusses the different historical interpretations, their pros and cons, and how they fit into the rest of the scriptures. He then sorts out of all this what he believes to be the most sensible and likely of all possible interpretations. Extremely valuable resource, but a bit hard to get through and hard to appreciate it all if you don't know a bit of the principles of Koine Greek, although one could still read it and understand it without it.
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Christian Husband, at 7/24/2006 10:22:00 AM
Again, very well written but you ignored my point about how both the Betrayal story and the account of who saw Jesus first is absolutely inconsistent. In addition, the genealogy liniages of Jesus in Mathew and Luke are completely irreconciable, and i could go one with others.
The only point I'm trying to make is that the Bible should not be read like its a criminal code, but rather as a divinely inspired word of man which provides the means of salavation as laid out by our savior, but also a few flaws in terms of historical accounts and other matters, of which there are surprisingly few. It does not take away from the books importance, just that not all of whats in ti in terms of content should be interpreted in a literalist sense.
By
helpmate hubby, at 7/27/2006 01:02:00 AM
I didn't think I ignored it, I just covered the whole concept of inconsistencies, instead of chasing red herrings.
The thing about scripture -- or any written word, really -- is that there are a near infinite ways of looking at it. Take the geneology issue. Do a quick google search on that and you will find hundreds of websites with interpretations of what is going on.
So, to say that there is only one possible interpretation and that interpretation is that there is a mistake is simply not correct.
In addition, examine what some of these other options are. Sure, some of them are kind of crazy, but a lot of them are not. Especially the ones that actually go into the Hebrew mindset towards family relations and how Jews put together geneology lists. It's not quite as cut-and-dried as we with a more Greek/Western mindset might want to make it. Family relationships were a bit more fuzzy to the Jews. Which is why James and Jude and Salome can be called Christ's "brothers" when they didn't have the same parents. Which is why geneologies would often skip generations, throw in uncles or cousins, etc. A different way of looking at the world.
So, to say that the only valid interpretation is that there are contridictions is, again, simply not true.
And of course these are all red herrings because we aren't discussing who first saw the resurrected Lord, or the details of His geneology, but God's desire for the roles of men and women. Here, there is no ambiguity. There is nothing hard to understand. It is black-and-white.
God has, from the very first time He began revealing Himself to man, identified Himself as male. Jesus, when he came to earth, chose to be born male. All the patriarches were male. All the priests were male. All the judges save one were male (and Deborah herself is an interesting case-study in this issue). All of God's anointed kings were male. All the major prophets were male. Every book of the Bible -- Old and New Testament -- were written by males.
All twelve of the apostles Christ chose -- chose to work as His ambassadors, to give the keys of the kingdom to -- were male. Even though, you would have to assume that, in some analysis, His mother and Mary Magdelene would have made better choices then some of them. I mean, what happened after His arrest? Well, one of the twelve was His betrayer. Ten others fled. Peter followed, but denied Him. Mary His mother and Mary Magdelene? They stayed with Him to the end. Yet He didn't choose to make them apostles.
Every example of a major teacher or elder in the Bible is male.
In this context, look at what the apostles taught about male-female relationships.
I Cor 11:3
"Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God."
I Tim 2:11-14
"A woman should learn in quietness and full submission. I do not permit a woman to teach or to have authority over a man; she must be silent. For Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner."
Eph 5:22-24
"Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything."
Col 3:18
"Wives, submit to your husbands, as is fitting in the Lord."
None of this is ambiguous. There is nothing really culture-dependent. One doesn't have to be a "literalist" to see a clear-cut set of COMMANDS here.
Again, one must apply the principles of cultural transposition to this. What is eternal and what is cultural? It is blatently obvious that the reasons Paul gives for these teachings are not cultural, they are universal. That wives are to submit to their husbands and that man is the head of woman is obviously a universal teaching. How that might be expressed is certainly culture-dependent. But the basic concept is not.
So, I do not believe that one can hold a belief that this is not what Paul wanted and commanded or that he just didn't care or thought it was cultural and therefore doesn't apply to others or whatever. Paul obviously taught that this was the way it was to be for everyone, everywhere. Of course you could come up with any number of reasons to ignore what Paul believed and taught, but all of them are inconsistent with a belief in apostleship, in Christ's selection of men to be His ambassadors, with divine inspiriation of the Holy Spirit, and with the church being owned and ruled and headed by Christ.
This stuff certainly offends our modern, democratic, Western sensibilities. So what? A lot of it also offended 1st century Greek and Roman sensibilities -- which is why people then, as now, wanted to ignore this and which is why Paul had to write all this stuff. God's plan and God's teachings are not dependent on whether or not we are comfortable with them. God doesn't need our approval.
And he is the same yesterday, today, and tomorrow.
By
Christian Husband, at 7/27/2006 10:28:00 AM
Wow! I like what you guys are doing with this post!
Of course I have thoughts on this, but Christian Husband has decidedly more intellectual musclebeing exerted in his exogesis of the selected scriptures. I am out gunned.
But when has that ever kept my mouth shut?
"All things are permissable but not all things are beneficial."
I think Helpmate has a point concerning the cultural situation at the time. During the entire history of Biblical writing, women were not highly educated and there is little evidence that they were even literate. The Bible was written by men, for men. Women were not allowed as far into the temple as the men. Women did not read the Torah in the temple. This is not to say they weren't influential, because we see they were.
So Jesus picking men to lead His church was extraordinarily practical. No civilization in the 1st century would give any credibility towards a movement led by women! Much of what Paul was teaching was consistent with that. In fact, in Ephesians and 1 Corinthians, Paul discusses the manan relationship just before discussing the slave/master relationship. I don't agree with those claiming the two discussions are parallel as in men are to be masters as women are slaves. But that passage quoted in 1st Timothy is a bit chilling in that regard.
I do agree with Christian Husband, that pointing out the body of alleged inconsistencies in the Biblical text is a bit of a red herring as to what God wishes the relationship to be between men and women. To Christians, we must have some honesty when dealing with the Biblical text even when it contains things we do not like...ESPECIALLY when it contains things we don't like!
C. Husband says that he does not believe a man can be truly happy in a submissive role, which HH justifiable takes exception to. I know several guys around who would take exception to that, and not all of them are godless heathens. I'll probably expand more on the submissive/dominant theme later. Right now, I'm just catching up!
D.
By
Digger Jones, at 7/27/2006 10:28:00 PM
Great insights digger.
I agree we should not get to hung up on percieved Biblical incosnsitentcies and historical inaccuracies, i'm just against giving every word in it a strictly literalist interprettion. While Paul is very clear that Women should submit to men, he is also very clear about that Women should keep there heads covered in church and be silent in church. To me Paul was writting simply out of the socio-economic nature of his time, and today nearly all fundamentalist churches even ignore this passage. I also think the role of Women in the church is not as clearly demarked as Paul would have us believe, as i think in one of his letters he refers to one of the Women followers as an Apostle!! I think our knowledge of the role played by Women in the first century church is woefully incomplete, and i also don't think God intended Women to be second class spiritual citizens.
On a personal note, all i can say is since our conscious agreement for me to submit to my Wife as the Head of our Household, we have almost competely stopped fighting, we both feel much happier with one another, and our sex life has never been greater! The best thing i ever did was give into my Wife's controlling nature. I believe that regarless of gender, some people have to be the leader in a relationship to be happy just as others have to be a follower. Personally i could have been either one, but that choice got made for me in the decision to marry who i did.
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helpmate hubby, at 7/28/2006 01:03:00 AM
I don't have the 10 hours it would take to read all those comments (Holy crap! That's a lot of long posts! And by saying holy crap I was being mean, I swear. : )
D, I just wanted to state...
Speaking just for myself, it's taken a long, LONG time, for me to realize that a lot of my dissatisfaction in my marriage stem from my husband not being the leader of our relationship. It's always been me, and I've always hated it. It might be what he liked, but it's not what I'm built for. Neither of us were raised in a male-led family, especially him. His mother was definitely the head of the household, and his father was meek and a yes-ma'am yes man. While my mother was similar, she and my father found a dynamic that works for them; she thinks she's in control, but my dad knows better. It works for them.
I've built up resentment over the years at having to make EVERY decision in our home, down to the minute details. It's exhausting to me, and it erodes my trust and respect for my husband. I love that he values my opinion, I just wish he would trust his own.
I agree and support the male head of household model. I'm not saying I am the perfect submissive wife, I'm not. But it's what feels right to me. We are partners in every aspect, and we both are responsible for each other.
The sex is just a byproduct. It's not the main issue. The main issue for me is that I feel like I'm married to someone who is so afraid of making the wrong decision, he chooses not to make one at all. I can't stand that. Just be wrong. We'll get through it, and I promise to support you through your failures and your triumphs.
I'm only speaking for myself, but I don't want to be the head of my household. That's why I married a MAN. I want someone to take care of me, to protect me, to sacrifice for me. In turn, I want to nurture him, and honor him by the way I love and respect him. The bedroom is a competely separate issue for me, because both of us like being the "one in charge" in various degrees. Yes, he loves it when I do it, and I love it when he does it. It doesn't have to be all one way or the other.
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Tajalude, at 7/28/2006 10:00:00 AM
Don't sell yourself short, Digs. You do pretty well.
Yes, the cultural and socio-economic systems of the day were, in general, not kind to women. But I do not believe that this is the basis of Paul's teachings, for a couple reasons.
First of all, there are plenty of examples of Paul (and Christ) teaching the followers to avoid things that would bring disrepute on the church, would offend sensibilities, etc. Exactly like what you are saying he is doing here. The problem is, whenever they would teach such things they would make it CLEAR that they were doing so. A good example is the issue of food sacrificed to idols. Christians were to avoid this a few reasons: A) to not hurt the weaker brother; B) to not give the heathens any ammunition as it were. Yet, he makes it clear that those with faith KNOW that an idol is nothing and that meat is meat.
This teaching is different. He never says, “women, submit to your husbands so that the world doesn't talk about us,” or “in order to not offend, men should lead.” He DOES give justification, but that justification is a moral teaching. It is not based on culture. It is not based on the opinion of outsiders. It is not based on the current situation. His reason is, instead, based on the universal created order of the world.
There is another reason for Paul not tying his teachings on women to the current culture, and that is that what Paul was teaching was actually pretty radical. As Digger said, in Judaism, women were not allowed in the temple proper. They had to stay in the court of women. Not only that, but it was also against the beliefs at the time to even teach the law to women. One pretty standard saying among the rabbis at the time was, “It is better to burn the Torah, then teach it to a woman.” Contrast that with what Paul is saying in I Tim 2 where, for all the stuff we focus on today, he DOES say that women are to be taught. Women should “learn in silence” but saying that they should learn at all was pretty radical.
The Jews would have thrown a fit at this.
And the Greeks would have too, because the Greeks treated their women even worse. By far.
Paul was absolutely a radical for women. Galatians 3:28 was almost beyond the pale in that time:
“There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
Yet there was another side of Greco-Roman society. Wealthy women, on the other hand, were rather liberated. There was actually a “women's lib” sort of movement in first century Rome. Several wealthy women started cutting their hair like men, wearing men's clothes, and forcing their husbands to dress and act like women. It was all a political statement. From what we can tell, some of the Christian women in Corinth were attracted to this movement and joined it, using Christianity and Paul's rather radical statements on women to justify it. Which is why Paul wrote what he did in I Cor where he was saying, no, that's not the point. Yes, women have the same worth. Yes, women are equally Christians. Yes, women are equally children of God. Yes, women should be taught and should learn and should be respected. BUT, God still created the world in a particular way. Either extreme is wrong. Tyranny of men over women is a corruption of God's created order (and was part of God's curse in Gen 3). Yet, ignoring the created differences and created roles of men and women is equally a corruption (and the desire to do this is ALSO part of the curse in Gen 3).
As Christians we are, in a way, called to try to reclaim part of the created perfection of the world. When God created it is was “very good.” Sin corrupted it. Totally. (Romans 8:18-27). Our fleshly bodies are, as of yet, unredeemed (and how I long for THAT to finally change), but our spirits are redeemed. Therefore, we are to try to reclaim some of what was lost. The peace of the garden – peace between man and woman and peace between mankind and God.
Yet, what was that perfect relationship between Adam and Eve like? Was it perfect equality and uniformity? No, because Adam was created first and Eve was created as his helper. Both were certainly created “in the image of God,” but they were created for different roles. That was before the fall. That was before sin. That was, really, before culture. We are not to fight against that, instead we are to claim it as our own. As part of our identity as Christians.
I also believe that all of God's rules are for our benefit. He doesn't just tell us to do things so we don't have fun, or to put us in a box. If He says that men should lead then there are probably good reasons why we should. If He says men should lead in love and women should submit in love, it is likely He says it for our benefit. Because we will be happier when we follow His will. Because, when we do, we finally fit into His created world like pieces of a jig-saw puzzle.
We, as men and women, were MADE different. We ARE different. Those differences are not arbitary. They are there to help us fullfill the roles we were given, and to prompt us to BE in those roles. But the world has been corrupted. We are fallen. So things like sin and fear and doubt and insecurity and lack of trust and weakness and ambition and jealousy and all these other things get in the way. They can bend our natures, pull us in the wrong dirrection, and screw up both our desires and our abilities.
But God can redeem. God can liberate. God can heal. We just have to let go off all these things that hold us back and tie us down. We need to keep our eyes on the models He sets before us to follow, and then try to live it in faith and in love and in hope.
And all of this is REALLY stealing my thunder because I was planning a post on my blog on exactly all this stuff. I'll still do it, but everyone who is reading and participating here will just have to sit through it again.
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Christian Husband, at 7/28/2006 10:37:00 AM
Oh yeah, and one other comment about what helpmate hubby said about the roles of women in the early church.
Yes, there was probably more there than we know. Again, Christians were pretty radical when it came to women. Women played a pretty important role in spreading the Gospel. Priscilla is one of our key examples, but there were more. The verse HH was referencing is Romans 16:7:
“Greet Andronicus and Junias, my relatives who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was.”
Junias was a woman. What does this mean?
First of all, remember that the N.T. was written in Greek and our word “apostle” is a transliteration of the Greek “apostolos.” For us, the word “apostle” is used in a totally religious context as something out of the Bible. To the Greeks, this word was common and secular. It mean, basically, “ambassador,” but ambassador in the days when one couldn't pick up a telephone and call the emperor to get instructions in the midst of a treaty negotiation. An ambassador in those days needed authority. Which is what is captured in the world “apostolos.” It means one who was sent and given authority by the sender to speak for him.
All of which means that “apostolos” can only be understood after the key question is asked: “who did the sending?”
In general, in the first century church there were two “types” of apostles. Big 'A,' Apostles, and little 'a,' apostles; the difference being who they were apostles of. The various churches sent out many apostles to other places. So, you could be an apostle of, say, the church at Antioch.
But there were also “Apostles” as in, Apostles of Jesus Christ. Those chosen by Christ Himself and sent by Christ Himself and given authority by Christ Himself to speak the words of Christ Himself. That is what is captured by the statements about the “keys of the kingdom.” That is why, when Paul talks about his Apostolic authority, he is always clear to say, “Paul and Apostle of Jesus Christ by the will of God.”
Junias, Andornicus, Barnabus, Timothy, Priscilla, Acquilla etc were all wonderful Christian ministers. They could all be considered as “apostles,” but as apostles of the churches because they were NOT specifically chosen by Christ Himself. There were only 14 men chosen as Apostles of Christ -- including Judas, Mathias, and Paul.
So, what did these women apostles and teachers and missionaries do? Well, according to I Timothy 2 they did NOT hold the official office of public teacher. They might teach – as Priscilla did with Apollos, but not in the public, rabbinical sort of way. Not as a presbyter. Why? Because Christianity's teachings on women walked the line between male tyranny and total uniformity – instead it conformed to God's original created plan.
And that plan includes male authority and female submission. Which is NOT to say that women could not or did not play very important roles. Christ himself said he came not to be serve but to serve. We know that all ministry except for the teaching and leading ministries were open to women – I Tim 3:11 is about DEACONESSES, and not deacons' wives. Your NIV translates it wrong. They were certainly called to serve, to be examples, to teach children both in the home and out, older women are called to teach the younger. I believe that any non-teaching and non-authoritative role is absolutely open to women. But the lines of authority and submission must still exist in order to show our respect for the Lord and His will.
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Christian Husband, at 7/28/2006 11:05:00 AM
My goodness, this is getting interesting. I don't feel the need to add a lot to what has already been said, so I'll go personal rather than Biblical.
Because this topic has been floating around for a few weeks, I mentioned it to my wife while we were out at dinner on Wednesday night. After discussing it for a few minutes, I asked a question that no sane guy would ever ask his wife: Do you think I'm submittable-to?
It was interesting, because I think she liked us using words like uphold and respect much more than submit. It was a very awkward word for her to use, as it would be for any woman in 2006. It was a funny topic to discuss at dinner, honestly.
She did say it was easier because we are on the same page -- in agreement -- on so many things. I think it's possible to be a leader-servant without subjecting someone else to a feeling of authority. Much of that is by works, not by words.
Anyway, I'll let you guys get back to the scriptural debate.
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FTN, at 7/28/2006 11:52:00 AM
Was NOT being mean. Crap. I suck.
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Tajalude, at 7/28/2006 11:54:00 AM
Don't worry, tajalude. Did you SEE how many typos I had? It's "Paul AN Apostle.." not "Paul AND Apostle." Edit. And edit feature would be nice. Especially for us spelling and grammar challenged people.
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Christian Husband, at 7/28/2006 12:45:00 PM
Wow, as a woman there is nothing I love more than seeing a group of men quoting a group of male-written scriptures so they can argue about and agree on just how much power they have over women!
And no, I'm not just being a little sarcastic. In these confusing days where it seems just about every possible permutation of belief and practice about this stuff is being tried, its reassuring to know that there are some good old fashioned patriarchs out there, still holding the line. Or at least, trying to hold the line.
My take is this. The bible is mostly patriarchal. It assumes that men are in charge because that was the norm at the time.
The Old Testament is particularly clear on this. Men basically have absolute power over women.
Just as a few examples, in the law, women are mentioned in the same breath as animals (Exodus 20). The law prevented women from inheriting property (Num 36) and said they were incompetent to make vows or enter into contracts (Num 30). In the stories, women are portrayed very much as the property of men. Abraham and Isaac could cheerfully offer their wives to local kings because they belonged to them like slaves (Gen 12, 20, 26).
And the New Testament tends to be the same in explicit instructions. For Paul, the man is not created from and for the woman, but the woman from and for the man (1 Cor 11). Women should not speak in church (1 Cor 14) or teach men (1 Tim 2). Wives should submit to husbands (Eph 5).
But there are other stories that leaves these questions more open. In the Old Testament, women play very important roles way beyond being chattels. Miriam not only saves Moses'life (Exod 2) but clearly has a role in matters of state (Num 12). Deborah was a political and military leader (Judg 4). Ruth's faithfulness to her mother in law (interestingly, the relationship between the two women is much more important to the story than her relationship with her husbands) is so complete that she becomes joined to the story of God's chosen and becomes an ancestor of King David (Ruth 4:18). Queen Esther saves her people (Esther 1-10).
And I strongly disagree with Christian Husband about just how male-centred the early church was. Its true that Jesus chose men to be capital-A apostles, but I think that was due to the social mores of the time. If women and men travelled around together in that open-ended way the apostles did with Jesus, it would have been assumed that the women were prostitutes!
Plus, I do not accept the distinction he draws between big A Apostles and small a-ambassadors. The early church was not very interested in building timeless structures of authority, because they believed Jesus was coming back very soon. They thought it was better not even to marry, not to commit to particular jobs, not to really commit to anything else, because spreading the message was the main thing and Jesus' return would make it all redundant anyway. This is probably the reason why there were so many squabbles, like the one Paul had with Peter. Not much harmony there!
All four gospels say that women were the first people to know about the resurrection.
Also, women seem to have been major financial supporters and also teachers in the early church. When I look at the early church, when you consider how patriarchal the basic social context was, the early church actually looks quite experimental, quite open, in actual practice.
Paul clearly had a lot of co-workers in establishing the churches he founded. Romans 16 names Phoebe, Prisca, Mary, Junia, Tryphaena and Tryphosa, and Julia. Philippians 4 talks about Euodia and Syntych and says they laboured side-by-side with him. He does NOT say that they were on some kind of secondary rung of leadership. Colossians 4 talks about Nympha and the church that is held in her house.
Now what all this tells me is that patriarchy is the dominant tone of the bible. The people who wrote the bible lived in a patriarchal context and took that context for granted. But it is certainly not the only reality portrayed, and I really don't get the feeling that it is inherent or inseparable from the fundamental nature of God or the basic message. More a reflection of the times.
I'm a historian. I can't help noticing that when men write the accounts, they show a male-centred reality. When women write the accounts, they show a female-centred reality. The bible was written by men, however great the level of inspiration from God (and we could argue about that forever), and people can only write from the position they're in. To me, it doesn't really detract or distract me from the fundamentals of the message.
And you know what? Despite this all being very interesting, I'm not sure its really helpful. Even though I can't resist wading in, it feels like the whole debate about sex roles in scripture is actually a read herring. Does Christian Husband really want to boss his wife around, or does he just want to be needed and respected? Does Tajalude really want a dominant husband in the old fashioned sense, or does she just want to relate to an equal who has some initiative and belief in himself?
I think FTN's question about himself is a very interesting one.
I think if more husbands asked themselves what it is they would like their wives to respect them for, what personal qualities he can develop that would inspire a woman to trust him, respect him and enjoy being married to him, the Christian world would be a much happier place for women - and for men, too.
Emily
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Emily, at 7/28/2006 07:40:00 PM
ps One thing I really enjoy about you guys is that way that a debate about scripture and God's ill can blur in with a debate about oral sex and B&D models.
Christian Husband - if you enjoy your wife sitting on your face, and your wife enjoys being there, then what are you worrying about???
You have learned a lot about your wife recently, and the marriage seems to be getting a lot better - count your blessings and do what works, I say!
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Emily, at 7/28/2006 07:45:00 PM
I absolutely agree that this is highly off-topic to the real issue, which is me and my wife. For a lot of reasons. For one, my wife has no intellectual problem with a scriptural norm of male headship and female submission. The only issue is where the rubber-meets-the-road in our relationship, and that is an emotional issue about trust and other things that are more about me then this whole issue.
But that's not to say that this discussion is important. It is. Of extreme importance, especially today.
Doesn't mean there isn't room for honest disagreement. All of us Christians are brothers and sisters. We cannot forget that. Which doesn't mean that the issues don't matter or God doesn't care or anything goes, but that we are to have honest and open discussions in all brotherly love.
This certainly isn't an easy topic. It is way too easy to make it emotional. Mainly because we, unlike God, want to make role and value inseperable. If someone -- especially a woman -- ties a person's value to their role then this whole discussion can feel degrading to women where it really is not.
There are many roles of vast importance in the church and in the world. If one's attitude is that only the leadership roles matter then there will always be problems.
(Whoever wants to be first, will be last)
Maybe some of the deeper, theological issues deserve their own discussion seperate and apart from the relationshipy stuff from my life. At some point soon I'll put up a post on my blog about the theology. We can continue this there.
Not that it will ever be "solved." People have been discussing this very topic for a while now. People are very intrenched in their beliefs and attitudes, and, I believe, hold these opinions for honest and pure reasons. Those of us to believe in a more, um, traditional interpretation don't believe this because we really want to reduce women to chattel anymore than those who hold a more liberated view do so because they don't love God and just want to have it there own way.
You've got to respect the motives and intellectual honesty of BOTH sides before a real discussion can take place.
In the end, though, I do believe that this discussion is of vast import because I believe that so many of the problems the world faces today comes from people not knowing what role they have, or how to fit in them, or how to fullfill them -- or from people completely rejecting their role and wanting someone else's. When we go against what we were created to be, we cannot help but feel a tension. An angst. An instictual feeling that something isn't quite right. That it is fallen and corrupt.
Peace out
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Christian Husband, at 7/28/2006 08:16:00 PM
Gotta handle this one thing from emily:
"Christian Husband - if you enjoy your wife sitting on your face, and your wife enjoys being there, then what are you worrying about???"
I don't think there is anything wrong with this, and I certainly don't worry about her sitting on my face. I, personally, find that pretty empowering. I get to lay back and relax while she does all the work! And I still look like Mr. Sensitive giver of oral goodness!
That came up because that position is often associated with female domination and male submission and humiliation. Not with me and my wife, but often in other situations with other people.
The issue -- the thing I DO worry about -- is my wife's control feakiness about everything, especially our relationship, which is born from her inability to completely trust me. Both because I haven't been very trustworthy in the traditional sense of the word, and because I haven't always acted very "manly" and inspired confidence in my abilities or solid dependability.
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Christian Husband, at 7/28/2006 08:22:00 PM
Ok, where do I begin.
First Emily, I totally agree with your observation about how interesting it is to see men discussing scripture that was written by men which focuses on how Women are supposed to submit to them. That was the normal order of the day back then, and what every first century man wanted to maintain status.
Fortunately times have evolved since then and I must disagree with Christian Husband's analysis. While the bible in NT versus by Paul does mention the need for Women to submit to men, Paul is equally clear that Women are to keep their Heads veiled during church. 1 Cor 11-6. Does Christian Husband believe this as well? If so, at least he's conistent, but if not he recognizes what I believe, namely some of Paul's rules come not from God, but Paul himself speaking out of the culture of his time.
Notice too that no scripture versus ascribed to Jesus directly espouse the kind of submission that Paul goes on and on about.
Finally aside from Jesus, the greatest gift God gave us was the bible, and then the greatest gift was a brain. I would ask any of you to ponder this, if the roles of women and men are as black and white as Christan Husband believes them to be, based on male domianance and female submission,
then logically that rests upon a belief that GOD made the male gender superior to the female. Why is it then, that in today's society Women are far and away outperfroming men in nearly all academic fields, so much so that as reported on the "Today show" boys are now considered to be in a state of academic crisis? I believe the reason for this is now that Women have been granted equality of opportuinity they are showing just how smarter as a whole, the Female gender is to the male. Would God have intended a more intelligent individual to submit to a less intelligent one simply becuase he has a penis? I don't think so and I believe all that patriarchal male superiority belief is just nonsense and long been disproved by science. I'll spare you all the research i've looked at on this point. but when you compare women to men in nearly any meaningful quantifiable statistic measuring attributes that one gender typically has over the other, the female gender usually wins out. Simply put, if God made one gender to be superior to the other, it is most certainly the Female rather than the male, which hence compeletly undermines the premise needed to support the type of patriarchy that Paul advocates.
I think the bottom line is that the caveman days where women were supposed to submit to men out of respect for their ability to provide and superior physical strenght has long since passed. In todays relationships if the Women is capable of being the better breadwinner, she should go out and earn the bread, if she's better at managing the bread, she should manage the bread, and if she's smarter and a better decison maker than the man her word should be the final word in the house on those decisions. To do otherwise in my opinion, is to abuse the gifts God has given us.
BTW have we set the worlds record for most blog comments yet? LOL
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helpmate hubby, at 7/29/2006 02:02:00 AM
Helpmate Hubby: Please try re-reading what I posted before. You'll find two things:
A) The only responsible method of Biblical exegesis is cultural transposition, which means seperating what is cultural from what is eternal. Which is why, as I have explained at least 5 times, why we do not believe in women having to wear veils.
This is also the ONLY method of exegesis that actually ENGAGES the brain to analyze scripture.
B) Role does not determine worth. Men are not superior to women in value or talent. This is not about superiority or inferiority but about created differences in roles.
I enjoy discussing these things, but if you aren't even going to listen to the other side's arguments, why bother?
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Christian Husband, at 7/29/2006 10:20:00 AM
I have read your writings closely, but I think it's interesting as how you seem to pick some areas of biblical rules to set aside cultural transposition but chosing to find others as espousing eternal mandates? How do you differentiate? I mean this respectively CH, but the only criteria seems to me to be if the rule is advocating a rule you want to believe in your willing to give it the force of God. Please state to me the criteria to be used for seperating the cultural transposition from the eternal.
Of course you ignored another point i make, so I'l put it on another way. Specifically, if the Woman is best suited to be a brain surgeon and the man's best ability is to house clean and raise children, should the Wife have to stay home and while her hubby goes off and works some low wage job? If the Wife is great at budgeting and the hubby can't manage money to save his life, shouldn't she be the one that makes the monetary decision? To me, your way of thinking applied to many couples would put them in a box in which niether would succeed, and waste the talents God gave each of them.
Digger makes a good point that Women were not educated back then so naturally the men should lead, but obviously this is no longer the case as noted in my last post.
Based upon this, your belief in Wifely submission should just as easily be placed in the category of "cultural transpostion." Just like making Women wear viels is a rule seen today as ridiculous, so too should be the call for the Wife to be submissive, especially in those circumstances when God gave Women better leadership skills.
And btw, I think saying yours is the only effective method of Biblical exegiesis, is extremely arrogant, even though i don't think you meant to come off that way. I think the number of different denominations of christian churches out there shows how many different well intentioned and well educated ways people have for interpreting the bible. None of us can say conclusively what God wants us to draw from many of the verses, if anything. I do think the ONLY way to read the Bible in a truly CRITICAL fashion, is to recognize that everything written in it is not the unedited word of God that should be read like the Napoleonic Code, but rather as a book written by man with mistakes, and laws that are no longer applicable with the passage of time.
As proof that the Bible is not the unedited word of God, I leave the following: the prophesey verse in Mark 1-2 which is attributed to the book of Isaiah. This verse is not found anywhere in Isaiah! I don't think God would have screwed up his sources if he had written it all himself. When it comes down to biblical intrepretation and leading the life God wants us to, all any of us can do is to make the best conscious effort we can with the brain God gave us.It is after all faith that saves us, not our correctness of Biblical interpretation.
On the lighter side, you have talked repeatedly about how your Wife is such a "Control Freak." I think it would be a fun exercise for you to give into your Wife's controlling nature for a week or two just to see what it's like and give yourself perhaps another perspective. Of course it wouldn't mean for you to actually give up being the Head of the House, it would mean just that you would be indulging your Wife for a bit. I think you might find your Wife to be a lot more sexual if you let her have control for a couple of weeks, and I would find it fascinating to see my hypothesis put to the test.
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helpmate hubby, at 7/29/2006 11:34:00 AM
This post has been removed by a blog administrator.
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binaryfeed, at 7/29/2006 01:48:00 PM
How do you accomplish an exegesis using the principle of history? Critical thinking. Asking the important question of "why?" Why was this said? What was the point? What was the reason behind it?
So, to use the example of I Tim 2 (because that's what I've been studying and teaching lately), we have Paul say:
"I want men everywhere to lift up holy hands in prayer, without anger or disputing."
OK, in light of Jewish practice of prayer, in light of Pauling theology, in light of the situation at Ephesus, what was the point here? Was it body posture?
Raising holy hands -- from passages in Isaiah and Psalms as well as non-canonical writing was an expression of a clear conscience. A clear heart. What Paul is saying is that you cannot let vice -- especially in the form of anger and quarreling with your brother -- come between you and God. Just like Christ said in Matthew: if your brother has something against you, go reconcile with him BEFORE you go give your offering at the temple, so that your offering will be acceptible. Because fights between brothers and other such sins come between you and God.
So, was this a teaching about body posture? Does this give us a rule about body posture? What was the point?
The point was, that the people in Ephesus had "wandered away from these and turned to meaningless talk" (1:6). They had "shipwrecked their faith" (1:19). They had been stirring people up, and using the forum of public worship for it. Paul was teaching to correct these things.
The writings do not exist in a vaccuum outside the historical reality that birthed them. Who, what, where, and why are vital questions one must ask before the writings can ever be understood.
But when you look at these things, it all becomes pretty clear. Body posture is irrelevant -- it is one's heart and conscience that matters. The etneral teaching was, do not engage in public worship and prayer with anger and disputing. Do it only with a clean conscience. This was expressed in 1st century Jewish/Christian culture as raising holy hands to God.
The eternal vs the cultural.
We can do the same thing with the next passage. What was the key point? Plaited hair and jewelry? No. It was women dressing immodestly and provocatively at church. As well, expensive clothing and jewelry when worn by a married woman, -- in 1st century Greek culture -- a sign of marital infidelity. Not just be unfaithful, but advertising it. It was saying, "I'm available. Come seduce me." Exteremly sexually charged. Which, of course, fits exactly what Paul says the heretics at Ephesus were teaching -- they were teaching against marriage, against fidelity, and seducing the women.
What is eternal and what is cultural? Plaited hair and jewelry meant something in that culture. It was part of the fashion of the pagan temple prostitutes, and was imitated by low-moral/high-wealth ladies across the empire as a sign of sexual promiscuity. The eternal: dressing immodestly is never appropriate for public worship -- like with men, prayer should be done with a clean heart and without vice. The cultural: the details of how this is expressed in the culture.
So, we then hit the very next passage. Here is one that, not only does Paul make a statement, but he gives a reason for it. Our question of "why?" is a lot easier to answer here because he tells us. He says women are to be in submission and then says it is because "Adam was formed first, then Eve. And Adam was not the one deceived; it was the woman who was deceived and became a sinner."
Is the details of the creation particular to that culture? Does the creation and the fall have implications to 1st century Ephesus that it does not for us? Were we created differently than they were?
This is a universal statement, and Paul made a universal statement for the purpose of stating that this is a universal teaching.
But there are details. When considering the details of rabbinical teaching practice, calling for total silence becomes understandable. When the rabbi would teach, he would stand up front and lecture and everyone else would stay totally silent as a sign of respect and of learning.
So, when Paul is telling women to be silent, it means stop interupting the teacher, because you aren't given the office of public teacher. Show the respect the teacher deserves, instead of contridicting him. Instead of flaunting your lack of respect. Instead of claiming that YOU are the teacher and have authority over him.
Silence -- that is cultural because it came from the culture. The principle of feminine submission is not. Paul unequivically states that it is not.
This is why cultural transposition is the only resposible method of exegesis, because it is the only method that asks "why?" Instead of either accepting everything without thinking or rejecting everything without thinking, it engages the brain. It takes into account the real details of the society and the culture. It also listens when the Apostles themselves gave reasons.
Now, mistakes. First of all, if one believes that God could create the earth in six days then one must believe that God could tell us what we need to know. If He cares about us, and we only know Him through the Bible, then one must assume that He would use His divine power to guide the Bible.
Belief that the Bible is flawed betrays a lack of faith in God's power or His knowledge or His faithfulness.
Second, it is extremely arrogant to claim that there are mistakes and that you can spot them and can tell what is REALLY true in it. It says that you think you know Christ better than the people that walked and talked and lived with Him for years. It says that you, born 2000 years after the fact, know better than those who were there and really saw Him. This all despite the fact that the only way you know Christ existed or any details about Him is through the writings of these very same men who were so wrong. It's so arrogant it doesn't even make sense.
The concept of the scriptures is bound up in the idea of the canon. That some writings have authority while others do not. Where did these 27 books get authority? Well, to those who helped select them, the principle was always Apostolic authority. Could the writings be tied to one of the Apostles? Without that, the books were rejected.
Which is why, as I said, being a disciple of Christ has ALWAYS first involved being a disciple of the Apostles. It meant reading what they wrote and BELIEVING IT. It meant, yes, believing that God was directing them, but on a larger level it simply involved taking their word for it, and humbly submitting to their direction. Without a belief in Apostolic authority -- and absolute and unique authority at that -- the very concept of a canon makes little sense.
Being critical of their teachings -- trying to find out where they were wrong, what to throw out and what to keep, etc -- means you are not submitting to the Apostles' authority. You are claiming that authority as your own. The authority to decide what is and is not necessary. Not in terms of critically interpretting the text -- we all must do that -- but in terms of reading what it plainly says and just deciding that parts of it simply don't apply to you because the Apostles were flat out wrong.
At which point I must ask, when did the risen Christ personally and in the flesh appear to you, select you, and give you the keys of the kingdom?
Accepting Apostolic authority means one MUST hold the Bible as the unedited Word of God. Because no one since the Apostles have been given the authority to speak for God, and to bind and loose things on heaven and on Earth.
Oh, and Mark 1:2 is Isaiah 40:3. The words are a bit different because all O.T. quotes in the N.T. are taken from the LXX, so it was translated from Hebrew to Greek to English, while our modern O.T. translations go directly from the Hebrew.
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Christian Husband, at 7/29/2006 08:26:00 PM
I don't believe that this form of cultural transposition is the only resposible method of exegesis, or that other choices involve accepting everything or rejecting everything.
One responsible method is to think about the evidence about the documents themselves and interpret what they say in the light of that.
And I think the evidence is that the first apostles probably did not even write the gospels themselves. Both the internal evidence from the text and external evidence of the time when the gospel documents appeared, suggest that the documents themselves were created by the communities/churches established by that apostle, for example, the gospel of John is not the gospel actually written by John, but a product of the community established by John, some years after hearing John's message.
Similarly, a number of books of the Old Testament were not written by Moses, but by scholars many years later.
The evidence is that Christian communities did not even start to collect the books that now make up the Bible until around the fourth or sixth century. And there was no agreement about exactly which books were authoritative until the 16th Century. And there still isn't real agreement, eg, Catholics still accept some books that Protestants just don't.
In this way, to approach these texts with some analysis is not being critical in a negative way, seeing them as flawed, and trying to find out where they were wrong and not submitting to authority.
It is respecting the text for what it is, rather than for what we might wish it was. Approaching it, if you like, seriously but not literally. Reading it carefully, allowing God to speak to us through it, but not turning the bible into God, as if it were an idol.
Now I know that Christian Husband will not accept much of this. In fact, probably none of the people who are part of this discusion right now will accept my view. That's fine with me.
From what I've already written, you can probably gather that my theology is of the liberal persuasion. And yours isn't. And that's okay by me.
And really, I think the main thing is to focus our attention mainly on what Jesus talked about. Although I do not believe the gospels are inerrant, they are pretty consistent with each other. The overall messages are fairly clear. And that's enough for me.
And in particular, I think we should have a sense of perspective. I think that if an issue is of earth-shattering importance, Jesus would have said something about it and the communities would have recorded it. And he doesn't seem to have said anything much about sex roles. He also doesn't seem to have said anything about homosexuality or abortion, or some of the other issues that Christians get so steamed up about.
He talked about loving God. He talked about loving one another. He talked about having a relationship with God. He talked about feeding the hungry and clothing the naked.
Isn't that enough to be going along with? Personally, I'm nowhere near getting through that particular "things to do" list.
Emily
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Emily, at 7/29/2006 09:38:00 PM
Well said Emily. In addition most biblical scholars don't believe the author of John the Gospel wrote Revelations and the author of I Peter wrote II Peter.In fact II Peter almost didn't get into the canon for this reason due to it being so obvious to them that the authors were different.
The framework from which CH analyzes from comes likely from a fundamentalist theology school while my BA is in History, but with an emphasis in Early Christian studies. I also have a background in law. Hence why I place so much emphasis on historical context and essentially applying a "rational basis test."
What CH says that makes sense is that culture dicated some of the "rules" in the Bible can be thrown out. There was a rational basis to believe that Women should wear veils, and there was a rational basis to believe that in the first century a Wife should be submissive to her husband, due to Women being generally uneducated and possessed of lesser legal right. However, as I've said numerous times, there is no rational basis to believe this anymore as well. CH dodges the question of why a Women should submit to a man if she is better qualified, intellectually and adacemically and otherwise has more common sense to make decisions? To simply say "b/c Adam came first and b/c Paul said so rings hollow. Both viels and the concept of Wifely submssion should be thrown out in my view as rules that were based only on the cultutal norms of the time.
Also CH Cool your jets i never said i have all the answers, but most point out you don't either. Essentially what you have is blind adherence to the belief that everything in th Bible is the unedited word of God, which cannot withstand scrutiny when one gets outside of of your fundamentalists narrow minded analytical box. I learned biblical interpretation from a Episcopalian Harvard grad. Dr of Divinity who showed me that the bible should not just be looked at from the perspective you espouse, but from historical and linguistic schools of scholarship as well.
BTW, as for your analysis of Mark 1 v. 2, you are only partially correct. The verse combines Is. 40, 3; Mal 3,1 and Ex 23,20.I don't believe our God would mess up his sources or footnotes but the person writing on his behalf surely did. Here's another one, Mt. 2, 23 quotes the OT "prophets" as saying that the Messiah shall be called a "Nazorean" but no such verse can be found in the OT.
Contray to what you may think CH, you can be a very devote Christian without thinking the bible is totally the unedited word of God, shocking as that may seem to you. We Catholics have held that view for years, and for over a thousand years ours was the only church in town.
Look this debate is fruitless and going off track. i think we actually agree that one person has to be the Head of the House otherwise nothing gets accomplished when couples can never come to an agreement on a matter that need agreeing upon. The bottom line is this: I believe the question of who should be determined to be the Head of the House should rationaly be based on merit, and CH believes it wrtten in theological stoned that it should be based on who has the penis? I suppose even if the Wife is a MD with an accounting BA and the Husband a high school drop out. Makes sense to me.
So what do you the other readers think?
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helpmate hubby, at 7/30/2006 12:46:00 AM
Actually, just to be a teensy bit annoying, I don't feel that there needs to be a head of the house.
In my house, most things are up for discussion. In practice, we tend to have "spheres of influence" in which one person dominates on particular issues either because they are clearly better at it or because they are more interested. The other person has input, but one tends to dominate in "their" sphere.
In our house, I manage the money, because, well, the last time my partner tried, the phone bill got cut off. I cook because no one really wants to eat his horrible cooking. And I do most of the housework because, like most men, he just can't "see" dirt.
But he mostly chooses what we do for fun, makes a lot of our big plans for the future (eg, buying a house), does a lot of the long-range planning and practical tasks like driving (he is the best driver I know) and does more direct childcare than I do. He is better at doing it hour after hour than I am, because he is more patient.
I have no problem with other people picking someone else to lead. Whatever works for you. I'm just saying its not the way we do it, and I don't think it would work for us.
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Emily, at 7/30/2006 05:49:00 AM
ps Just to return to a subject on which we probably all DO have a common view (we should be getting more sex), I just wanted to let you all know that I got very well laid last night. Yay! You can find the story on my blog!
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Emily, at 7/30/2006 06:23:00 AM
Emily, if you have a true 50/50 egalitarian marraige and it works good for you. I believe most of those models don't work though, hence the reason for the high divorce rate. For my Wife and i we were so polarized as to which school to put our child in we would not have a decison made by the time school even started if i hadn't ultimately agreed to submit to my Wife's authority on the matter, no matter how much it irked me.
Best wishes for the two of you and congratualtions on your exciting news!
By
helpmate hubby, at 8/01/2006 12:52:00 AM
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